ThisSurah has 30 verses divided into 3 Rukus/Sections. This Surah was revealed in Mecca during the early days of Prophethood. Like other Surahs revealed in Mecca, we find the emphasis on monotheism or the Oneness of God. The name comes from verse 15, in which there is mention of Sajdah "Prostration. This is one of 15 places in the Quran SuratAs Saffat Ayat 1 10 . Dinamai dengan ash shaaffaat (yang. Surat As Saffat Ayat 1 10. Demi (rombongan) yang mengarahkan, 3. Mereka bersaf di hadapan tuhan mereka dengan menyempurnakan saf terdepan dan berhimpitan sejajar di dalam saf mereka. Maka ia dikejar oleh suluh api yang cemerlang. ٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضِ. وَمَا. بَيۡنَهُمَا. وَرَبُّ. ٱلۡمَشَٰرِقِ. ٥. ˹He is˺ the Lord of the heavens and the earth and everything in between, and the Lord of all points of sunrise. 37:6. SurahAs Saffat (Those Ranged in Ranks) 10. Verse verse, As Saffat (Those Ranged in Ranks) 10, 37:10 Except him who snatches off but once, then there follows him a brightly shining flame. Verse by verse quran . رَبِّ هَبۡ لِي مِنَ ٱلصَّـٰلِحِينَ Rabbi hab lee minas saaliheen English Translation Here you can read various translations of verse 100 My Lord, grant me [a child] from among the righteous.” Yusuf Ali“O my Lord! Grant me a righteous son!” Abul Ala MaududiLord, grant me a righteous son.” Muhsin Khan“My Lord! Grant me offspring from the righteous.” PickthallMy Lord! Vouchsafe me of the righteous. Dr. GhaliLord! Bestow upon me one of the righteous.” Abdel HaleemLord, grant me a righteous son,’ Muhammad Junagarhiاے میرے رب! مجھے نیک بخت اوﻻد عطا فرما Quran 37 Verse 100 Explanation For those looking for commentary to help with the understanding of Surah Saffat ayat 100, we’ve provided two Tafseer works below. The first is the tafseer of Abul Ala Maududi, the second is of Ibn Kathir. Ala-Maududi 37100 Lord, grant me a righteous son.”[56] 56 This prayer by itself shows that the Prophet Abraham peace be upon him at that time was childless. From the details given at other places in the Quran, it becomes clear that he had left his country with only one wife and one nephew the Prophet Lot. Therefore, he naturally desired that Allah should bless him with a righteous child, who could be a source of comfort and consolation for him in a foreign land. Ibn-Kathir The tafsir of Surah As-Saffat verse 100 by Ibn Kathir is unavailable here. Please refer to Surah Saffat ayat 99 which provides the complete commentary from verse 99 through 113. Quick navigation links Maka ketika anak itu sampai pada umur sanggup berusaha bersamanya, Ibrahim berkata, "Wahai anakku! Sesungguhnya aku bermimpi bahwa aku menyembelihmu. Maka bagaimanakah pendapatmu!" Dia Ismail menjawab, "Wahai ayahku! Lakukanlah apa yang diperintahkan Allah kepadamu; insyā Allah engkau akan mendapatiku termasuk orang yang sabar." وَٱلصَّـٰٓفَّـٰتِ صَفّٗا Wassaaaffaati saffaa English Translation Here you can read various translations of verse 1 By those [angels] lined up in rows Yusuf AliBy those who range themselves in ranks, Abul Ala MaududiBy those who range themselves in rows; Muhsin KhanBy those angels ranged in ranks or rows. PickthallBy those who set the ranks in battle order Dr. GhaliAnd by those ranged in ranks ranging, Abdel HaleemBy those [angels] ranged in rows, Muhammad Junagarhiقسم ہے صف باندھنے والے فرشتوں کی Quran 37 Verse 1 Explanation For those looking for commentary to help with the understanding of Surah Saffat ayat 1, we’ve provided two Tafseer works below. The first is the tafseer of Abul Ala Maududi, the second is of Ibn Kathir. Ala-Maududi 371 By those who range themselves in rows; There is no commentary by Abul Maududi available for this verse. Ibn-Kathir 1. By those ranged in ranks. 2. By those who drive the clouds in a good way. 3. By those who bring the Dhikr. 4. Verily, your God is indeed One; 5. Lord of the heavens and of the earth, and all that is between them, and Lord of every point of the sun’s risings. It was reported that `Abdullah bin Mas`ud, may Allah be pleased with him, said ﴿وَالصَّـفَّـتِ صَفَّا ﴾ “By those ranged in ranks. — they are the angels; ﴿فَالزَجِرَتِ زَجْراً ﴾ By those who drive the clouds in a good way. they are the angels; ﴿فَالتَّـلِيَـتِ ذِكْراً ﴾ By those who bring the Dhikr. they are the angels.” This was also the view of Ibn `Abbas, may Allah be pleased with him, Masruq, Sa`id bin Jubayr, `Ikrimah, Mujahid, As-Suddi, Qatadah and Ar-Rabi` bin Anas. Qatadah said, “The angels form ranks in the heavens.” Muslim recorded that Hudhayfah, may Allah be pleased with him, said, “The Messenger of Allah said فُضِّلْنَا عَلَى النَّاسِ بِثَلَاثٍ جُعِلَتْ صُفُوفُنَا كَصُفُوفِ الْمَلَائِكَةِ، وَجُعِلَتْ لَنَا الْأَرْضُ كُلُّهَا مَسْجِدًا، وَجُعِلَ لَنَا تُرَابُهَا طَهُورًا، إِذَا لَمْ نَجِدِ الْمَاء» We have been favored over the rest of mankind in three ways our ranks have been made like the ranks of the angels; the entire earth has been made a Masjid for us; and its soil has been made a means of purification for us if we cannot find water.” Muslim, Abu Dawud, An-Nasa’i and Ibn Majah recorded that Jabir bin Samurah, may Allah be pleased with him, said, “The Messenger of Allah said أَلَا تَصُفُّونَ كَمَا تَصُفُّ الْمَلَائِكَةُ عِنْدَ رَبِّهِمْ؟» Will you not form ranks as the angels form ranks in the presence of their Lord We said, `How do the angels form ranks in the presence of their Lord’ He said يُتِمُّونَ الصُّفُوفَ الْمُتَقَدِّمَةَ، وَيَتَرَاصُّونَ فِي الصَّف» They complete the rows nearer the front and they consolidate the rows. ” As-Suddi and others said that the Ayah ﴿فَالزَجِرَتِ زَجْراً ﴾ By those who drive the clouds in a good way. means that they drive the clouds. ﴿فَالتَّـلِيَـتِ ذِكْراً ﴾ By those who bring the Dhikr. As-Suddi said, “The angels bring the Scriptures and the Qur’an from Allah to mankind.” The One True God is Allah ﴿إِنَّ إِلَـهَكُمْ لَوَاحِدٌ رَبُّ السَّمَـوَتِ وَالاٌّرْضِ﴾ Verily, your God is indeed One, Lord of the heavens and the earth, This is the One by Whom the oath is sworn, stating that there is no God worthy of worship but He, Lord of the heavens and the earth, ﴿وَمَا بَيْنَهُمَآ﴾ and all that is between them, means, of created beings. ﴿وَرَبُّ الْمَشَـرِقِ﴾ and Lord of every point of the sun’s risings. means, He is the Sovereign Who is controlling His creation by subjugating it and all that is in it of stars, planets and heavenly bodies which appear from the east and set in the west. Mentioning the east is sufficient and there is no need for the west to be mentioned too, because it is implied in what is said. This has also been stated clearly elsewhere, in the Ayat ﴿فَلاَ أُقْسِمُ بِرَبِّ الْمَشَـرِقِ وَالْمَغَـرِبِ إِنَّا لَقَـدِرُونَ ﴾ So I swear by the Lord of all the points of sunrise and sunset in the east and the west that surely We are able. 7040 ﴿رَبُّ الْمَشْرِقَيْنِ وَرَبُّ الْمَغْرِبَيْنِ ﴾ He is the Lord of the two easts and the Lord of the two wests. 5517 which refers to the rising and setting points of the sun and the moon in both winter and summer. Quick navigation links The Virtues of Surat As-SaffatAn-Nasa'i recorded that `Abdullah bin `Umar, may Allah be pleased with him, said, "The Messenger of Allah used to command us to make our prayers short and he used to recite As-Saffat when he lead us in prayer." This was recorded by An-Nasa'i اللَّهِ الرَّحْمَـنِ الرَّحِيمِ In the Name of Allah, the Most Gracious, the Most was reported that `Abdullah bin Mas`ud, may Allah be pleased with him, saidوَالصَّـفَّـتِ صَفَّا "By those ranged in ranks. - they are the angels;فَالزَجِرَتِ زَجْراً By those who drive the clouds in a good way. they are the angels;فَالتَّـلِيَـتِ ذِكْراً By those who bring the Dhikr. they are the angels." This was also the view of Ibn `Abbas, may Allah be pleased with him, Masruq, Sa`id bin Jubayr, `Ikrimah, Mujahid, As-Suddi, Qatadah and Ar-Rabi` bin Anas. Qatadah said, "The angels form ranks in the heavens." Muslim recorded that Hudhayfah, may Allah be pleased with him, said, "The Messenger of Allah saidفُضِّلْنَا عَلَى النَّاسِ بِثَلَاثٍ جُعِلَتْ صُفُوفُنَا كَصُفُوفِ الْمَلَائِكَةِ، وَجُعِلَتْ لَنَا الْأَرْضُ كُلُّهَا مَسْجِدًا، وَجُعِلَ لَنَا تُرَابُهَا طَهُورًا، إِذَا لَمْ نَجِدِ الْمَاء»We have been favored over the rest of mankind in three ways our ranks have been made like the ranks of the angels; the entire earth has been made a Masjid for us; and its soil has been made a means of purification for us if we cannot find water." Muslim, Abu Dawud, An-Nasa'i and Ibn Majah recorded that Jabir bin Samurah, may Allah be pleased with him, said, "The Messenger of Allah saidأَلَا تَصُفُّونَ كَمَا تَصُفُّ الْمَلَائِكَةُ عِنْدَ رَبِّهِمْ؟»Will you not form ranks as the angels form ranks in the presence of their Lord We said, `How do the angels form ranks in the presence of their Lord' He saidيُتِمُّونَ الصُّفُوفَ الْمُتَقَدِّمَةَ، وَيَتَرَاصُّونَ فِي الصَّف»They complete the rows nearer the front and they consolidate the rows. " As-Suddi and others said that the Ayahفَالزَجِرَتِ زَجْراً By those who drive the clouds in a good way. means that they drive the ذِكْراً By those who bring the Dhikr. As-Suddi said, "The angels bring the Scriptures and the Qur'an from Allah to mankind."The One True God is Allahإِنَّ إِلَـهَكُمْ لَوَاحِدٌ رَبُّ السَّمَـوَتِ وَالاٌّرْضِVerily, your God is indeed One, Lord of the heavens and the earth, This is the One by Whom the oath is sworn, stating that there is no God worthy of worship but He, Lord of the heavens and the earth,وَمَا بَيْنَهُمَآand all that is between them, means, of created الْمَشَـرِقِand Lord of every point of the sun's risings. means, He is the Sovereign Who is controlling His creation by subjugating it and all that is in it of stars, planets and heavenly bodies which appear from the east and set in the west. Mentioning the east is sufficient and there is no need for the west to be mentioned too, because it is implied in what is said. This has also been stated clearly elsewhere, in the Ayatفَلاَ أُقْسِمُ بِرَبِّ الْمَشَـرِقِ وَالْمَغَـرِبِ إِنَّا لَقَـدِرُونَ So I swear by the Lord of all the points of sunrise and sunset in the east and the west that surely We are able. 7040رَبُّ الْمَشْرِقَيْنِ وَرَبُّ الْمَغْرِبَيْنِ He is the Lord of the two easts and the Lord of the two wests. 5517 which refers to the rising and setting points of the sun and the moon in both winter and summer.

surah as saffat ayat 1 10